INTRODUCTION

This stotram celebrates the auspicious quality (Kalyana Guna) of Mercy (Dayaa) of the Lord of Thiruvenkatam. Of All the Kalyana Gunaas of Venkataadhri Sekhara Vibhu, His Dayaa is the most important one for the uplift of the Chetanaas. The concept of Prapatthi and Thiruvenkatamudayaan’s Dayaa to realize the fruits of that Prapatthi is the subject of Sri Venkatanatha Kavi in this “Satakam”.

The structure of this stotram containing 108 slokas (one for each of the Divya Desa Archaa Murthys of Sriman Narayana perhaps) is extraordinarily impressive even by Swami Desikan’s standards of poetic excellence. Our Acharya has used ten plus different meters to compose the ten groups of slokas, each of which houses “ ten” slokas. The numbers of slokas and their poetic meters are as follows:

1. Slokaas 1-10: Anushtup meter
2. Slokaas 11-20: Aryaa meter
3. Slokaas 21-30: Oupacchandhasikam
4. Slokaas 31-40: Maalini
5. Slokaas 41-50: Mandhaakraanthaa
6. Slokaas 51-60: Nathkutakam
7. Slokaas 61-70: SikariNi
8. Slokaas 71-80: HariNi
9. Slokaas 81-90: Pruthvee
10. Slokaas 91-104: Vasantha Tilakaa
11. Slokaas 105& 106: Maalini again
12. Slokaas 107& 108: Sardhoola Vikriditham

In the tradition of Sri Sriraama DesikAcchAr Swamy, each set of the ten slokas have the essence of the ten Patthus of Thiruvaimozhi of Nammazhwaar.

According to this tradition, every set of ten reveals a particular meaning, which together covers the Ananatha KalyaaNa GuNams of the Lord of Thiruvenkatam. The ten meanings associated with the ten sets of ten slokas have been summarized by Srirama Desikaacchaar Swamy this way:

1. The Lord of Thiruvenkatam is the one, who can give Mokshaanugraham.
2. He comprehends everything and He is capable of carrying out whatever He chooses to do.
3. He destroys the enemies of those, who surrender unto Him and thereby seek His help.
4. He is the means for attaining ALL worthwhile goals.
5. He is the fruit of ALL worthwhile endeavours.
6. He can be reached easily thru the glorious means of Prapatthi.
7. He will rush to the help of the lowest and the highest with same speed, when they appeal to Him sincerely for help.
8. He is the Supreme Principle standing on top of Thiruvenkatam.
9. He is the one, who took the incarnations of Rama and Krishna.
10. He is the one, who can offer the happiness associated with Moksha right here on this earth.

Swami Desikan goes on to describe in detail the Anantha Kalyana Gunaas of Sriman Narayana in his Taatparya RatnaavaLi and Dramidopanishad Saaram. He is thus paying his tribute to Nammazhwaar’s Thiruvaimozhi in all of these three works. We will illustrate the ten essential meanings of Daya Satakam in the subsequent sections as revealed by Srirama Desikaacchaar Swamy in the tradition of his Achaarya, Navaneetham Krishnamaacchaar Swamy of Oppiliappan Koil.

14 Mar 2012

Slokam 69


kali xobhon.h mIlat.h xiti kaluSha kuula~NkaSha javaiH
anuchchhedair.h etaiH avaTa taTa vaiShamya rahitaiH.
pravaahaiste padmaa sahachara pariShkaariNi kR^ipe
vikalpante.analpaa vR^iSha shikhariNo nirjhara guNaaH..69

(MEANING):

Oh Dayaa Devi! Your Lord adorns always Sri Devi on His chest. Inspite of it, His glories are derived from You alone. Knowledgeable elders compare Your flow to the flow of the mountain streams at Thirumalaa. Your floods are superior to the water falls of Thirumalaa although both of You share a lot of commonalities. The waterfalls at Your Lord’s dhivya dEsam flow powerfully breaking both the banks and pushes away all debris and trees. They banish the sins of those, who bathe in them. They flow full stream even in the torrid summer. They never dry up. They flow on hills and dales with equal effectiveness. Oh Dayaa DEvi! Your pravAham touches both the banks and destroy the sins and PuNyams of ChEthanams, whose minds are easily confused by the Kali Purushan’s mischief. Your pravaaham reaches every one effortlessly. Your pravAham does not discriminate between the chEthanams as the lofty and the lowly and mingles with them on an equal footing. Reminded by these unique attributes, the knowledgeable ones say that the mountain streams are like Your pravAhams instead of the other way around. The grandeur of Your Dayaa PravAham becomes self-evident from such statements by VivEkis.
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