janmaa kaa~Nxan.h vR^iShagiri vane jagmuShaaM tasthuShaaM vaa.
aashaasaanaaH katichana vibhostvat.h pariShva~Nga dhanyaiH
a~NgIkaaraM xaNamapi daye haarda tu~Ngai rapaa~Ngai..42
The key words here are : “DayE! Kathichana Vrusha Giri vanE jagmushAm tasthushAm vaa janam AkAnkshan” (Oh DayA Devi! some MahA VivEkis and Parama BhakthAs want to exist as stationary or mobile beings in the forests of Your Lord at Thirumala). Why would they (Brahma Jn~Anis like KulasEkhara AzhwAr) want such a status to be a tree or fish at ThirumalA and long for it? It is because they are fully aware of the impermanence of the wealth of BrahmA, IndhrA and the kings of this world. They also know that these wealth and glories only end up in sorrow and is fraught with sufferings (Brahma losing the VedAs and Indhran being attacked by the asurAs). Therefore, the minds of these Brahma Jn~Anis do not hanker after these alpasukhams and asArams. They wish to be born in Thirumala hills and dales as a river, tree, birdetc. To them the blessings of such a birth is superior to the glories of Brahma pattam. Their reasoning is that the Lord’s affectionate glances might fall on them some time along with those of Yourself (DayA Devi’s). The goal of being blessed with Both of Your KrupA KaDAksham is the driving force for their desire to be born in any form at Thirumala