vitarati nijaM paadaambhojaM vR^iShaachala shekharaH.
tadiha karuNe tattat.h kriiDaa tara~Nga paramparaa
tara tamatayaa juShTaayaaste duratyayataaM viduH..79
Oh Dayaa Devi! Your Lord at ThiruvEnkatam grants Moksham to those who perform Prapatthi to Him either today or tomorrow or during the time of deluge the fruits of thatPrapatthi, which is His pair of lotus feet (KaruNE! Thvath upAsanAth adhya svO vaa mahA praLayE api vaa VrushAchala sEkhara: nijam paadha ambhOjam vitarathi). Performance of nithya, niravadhya kaimkaryam at those sacred feet is Moksham. These prapannAs are recognized by Your Lord as having performed SaraNAgathy to You. He can not disobey You. Therefore He grants Moksham without fail either today, tomorrow or later all the way upto the time of PraLayam. Some PrapannAs desire Moksham as soon as possible ( AarTaPrapannAs); some desire Moksham a little later or at the time, when their body falls down (dhruptha prapannAs). Your Lord, who is under Your control grants Moksham to these different categories of PrapannAs based on their wishes. Oh Dayaa Devi! You are like a huge river with cool waters to quench the samsAric taapams of SamsAris. You bring them under Your control, sport with them like the rhythmic sequence of waves of that river (taranga paramparaa) reaching its two banks so they can offer their worship to You. Some times these waves are big and noisy and at other times they are small and quiet (Taranga ParmaparA tarathamayaa jushDAyA:). The prapannAs recognize the inevitability of being drenched by Your waves of dayaa (durathyayathAm karuNaa lahari)